These "professionals" mistakenly seem to claim that it is through their power that they exercise their supposed spiritual authority, Fr. Lampert noted.
"Certainly, I didn't hear any reference to Christ. It almost seemed like it was the individual who was the one casting out evil. But certainly from a Catholic perspective the exorcist would be operating within the name and the power and the glory of Christ. It's not any power or authority that I possess on my own."
He describes how this functions in a true exorcism.
"Ultimately, Christ would be the exorcist, because you're calling on his name, his power, the authority that comes from Christ, and then the priest, the exorcist then, is an instrument that Christ is using."
Furthermore, these fake rituals can do more harm than good for the person desiring them if they have issues arising from sources other than the demonic, he added.
"The Church could end up causing more harm than good if it labels a person as being possessed, and that label doesn't allow the person to get the true help that they need, perhaps from their medical doctor or from a mental health professional. You could have these professionals who are just preying on people's misery, and they could actually be making things a lot worse."
Fr. Lampert described the process which someone who suspects that demonic activity has entered their life should go through.
"The number one place where people should always begin is with their local pastor, so if they're Catholic they should talk to the local parish priest who can listen to their story. If you just call somebody blindly and say, 'I think I'm possessed,' you might get a non-favorable response from them. But if you go in and you say, 'OK, there are certain things go on that I can't figure out, can you help me?' then that priest is going to be better equipped to make the connection between the exorcist of that diocese and that person."
He compared this to going to a doctor for physical ailments.
"It'd be like if you need to see a medical professional, a cardiologist, you don't just walk in and see one; you go through your family doctor who then makes the connection for you. A person should always rely on their local pastor."
Fr. Lampert also listed a desire for "immediate gratification" as well as resistance to following Church procedures on exorcisms as reasons people turn to unqualified professionals.
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If someone seeking help isn't a practicing Catholic, "then people have to be willing to follow the procedures and the protocols that the Church has in place. Sometimes, people don't like that, and that's when they can turn to these so-called professionals because they will give them immediate gratification, if you will." The Church often assists non-Catholics with these problems.
Many dioceses have an exorcist assigned within them by the local bishop. For safety purposes, their information is usually not made public, hence the need to consult first with a local pastor.
In a piece first published in the National Catholic Register in March, Fr. Lampert noted that demonic activity and the need for exorcist services in the U.S. is on the rise as well.
"The problem isn't that the devil has upped his game, but more people are willing to play it," Father Lampert said in reference to pornography, illegal drugs use, and the occult. "Where there is demonic activity, there is always an entry point."
"As the acceptance of sin has increased, so, too, has demonic activity," said Msgr. John Esseff of the Pope Leo XII Institute, which trains priests "to bring the light of Christ to dispel evil." Msgr. Esseff was quoted in the Register article.
Fr. Lampert in the March piece noted that while true possessions are rare, exorcists also assist in the case of demonic infestation, vexation, and obsession.